How I Almost Didn't Survive Bible College...

(WARNING: This is one of those long ones, although I've broken it up into convenient little chapters. If you get bored with it, you can always just scan through, find the headings and see if they strike your little fancy. The one called "The Day the Earth Stood Stupid" is probably the most important chapter. The one called "The Four Young Turks" is kinda funny.)


My Mom had this idea that I’d make a good preacher. She had, I suspect, the same sorts of visions and dreams for her son as do most Christian Mamas. She imagined me, as only a wistfully proud Mama can imagine, before an enormous, responsive crowd, dynamic, spirited, full of that perfect charismatic balance of strength and compassion, hellfire and grace.

So I thought: what the hell. I ain’t doing anything else with my life at the moment.

I was in my early twenties at the time. I’d already had two misadventures with two different colleges, a semester each. One of those colleges had been Liberty University, home of Jerry Falwell (as discussed elsewhere). The other was Terra Technical College, where I haphazardly pursued something called Commercial Art. I do believe (and I think my parents can back me up on this) that I more-or-less flunked out.

Not because I couldn’t make the grade, mind you. I was never what anyone would call slow. I did, however, apparently suffer from a terrible deficiency of give-a-damn. I just couldn’t seem to make myself care about grades, or my future career, or getting all my financial aid papers filled out so I didn’t actually get the boot before I had the chance to by-gosh flunk out. I think I know now why. I had always been (and am to this day) one of those individuals others call a People Pleaser.* One of the problems of being a People Pleaser is that one is always stretched between the vagueries of their own desires and the insistent, doglike need to be what others want one to be. In my young-adult years, it was hard enough to know what I myself wanted to do (other than draw pictures and kiss girls), so I often ended up following the course of least resistance, attempting, albeit half-heartedly, to do what my Mom seemed to wish I would do. She never actually pressured me. That’s the curse of living with a lifelong People Pleaser: you can manipulate them without even trying, without even knowing you are doing it. If Mom didn’t actually tell me what she thought I should do with my life, I tried to divine her wishes from vague comments and discussions. Then I’d go at it. Sorta. Just enough to make Mom, well, pleased. For a time. The end result, of course, was that my heart was never really in it, and in the end I never truly did what I wanted or what Mom wanted.

And in this mode, I decided it was a good idea to go to Bible School.

Before I actually get to Zion, however, a little background.

As I have mentioned elsewhere, I graduated from a private Baptist high school whilst attending a Pentecostal, even teasingly Charismatic, church on Sundays. It may come as a surprise to non-churched types, but this was akin to having Ted Kennedy for a Dad and dating Anne Coulter. I spent most of my time defending the one to the other, while all the time knowing that apart from the niggling details of their doctrines, they were basically the flip-sides of the same coin.

Friends from high school had gone on to some of the well known Baptist colleges, including Pensacola Bible College and even the infamous Bob Jones University (where, apparently, girls and boys had to walk on separate, color-coded sidewalks, even "Christian" rock music was considered of-the-Devil, and the chancellor, Bob Jones Sr. the third, was not-so-affectionately referred to by some of the students as "triple-sticks"). I strongly suspected that the Baptist college atmosphere wouldn’t be good for my art (or my desire to kiss girls), so I met with the assistant Pastor at Faith Memorial Church in Sandusky, Ohio, my Assemblies of God weekend church.

Zion Bible College, in Rhode Island, was what we discussed. It was the alma mater of said Pastor, an Assemblies-affiliated Bible college. It was small. It wasn’t all stuffy and legalistic like those Baptist colleges, and perhaps most importantly of all, it was what my Pastor called a "Faith College". I cottoned quick to what that meant: it meant that there was no tuition, per se. You paid what your faith led you to pay, and they operated that way on… well, faith.

I applied. I packed. I kissed Jenna goodbye (also discussed elsewhere, and if you’ve read that, you’ll know that said kiss produced a mixed emotional response, to say the least), and my parents drove me to Rhode Island.
Zion was indeed small. It was outside of town, a cluster of non-descript buildings, of varying styles and sizes, at the end of a long road, surrounded by woodlands. The chapel and assembly building was new, neatly bricked with a glassed in breezeway and modern swoops and peaks. Other buildings were smaller, obviously refitted for use as classrooms and offices, and not very expertly so. The dorms were old and crotchety, fusty, with threadbare carpets in the halls and tiny, milky windows. There was a gatehouse at the only entrance. The cumulative effect was of a very carefully discreet, low-budget insane asylum.

Mom and Dad stayed with me while I checked in. We waited in lines with other apparently fervent and hopeful Bible students. We paid our first tuition installment. I bought and collected my uniform. Uniforms were for real at Zion. Mine, like all the mens’, was a white shirt, red tie, navy farrah slacks, and a gray blazer. The girls’ was more or less the same, but with a skirt instead of pants, and one of those little red floppy bow-tie kinda things instead of a tie, of course**. It was a little unnerving how much the uniform of this spiritually progressive, Spirit-led, Pentecostal Bible college looked like an even cheaper version of the uniforms I’d seen my high school friends wearing at the legalistic, Bible-thumping Baptist Universities, but I quickly put that out of my head. This was a Faith School, dammit!

Then, after an unnervingly meager dinner in the college cafeteria, Mom and Dad left.

I was alone there, in a strange dorm room, in a strange place, in a strange state, surrounded by total and perfect strangers. I was, to my great shock and dismay, so utterly lonely and heartsick that it was a deep ache. I couldn’t stay there, I knew. It was preposterous that I should. Alone there, for the first time, my connection to home driving serenely away and getting further away every minute, I felt like I was drowning. I wanted to do something desperate to call the whole thing off. And I would have if I could have thought of a way. Today, in the age of cell phones and the Internet, I could have done it. I could have called Mom and Dad back, told them I couldn’t do it, couldn’t stay in this cheap, plywood anthill full of over-zealous charismatic twits (which was how I suddenly, shockingly saw them all). Or I could have chosen not to call, and found strength in that decision—the comforting knowledge that I could call it off, but wasn’t going to, was choosing not to. I could have gotten online on my computer, from the stark strangeness of that dorm-room, and messaged friends back home, created a little bubble of comfort, connecting with them, and sharing the fear and loneliness, spreading it thin to make it more bearable. But this was the early nineties. I’d never heard of the Internet, and cell phones (car phones, we called them back then) were a rarity, a completely unthought-of and nonexistent part of my little mid-western life. I was utterly alone, as disconnected from everything familiar and comfortable as I had ever been.

My only option was to mince down the long, threateningly foreign-looking hallway to the pay-phone in its decrepit, ancient wooden booth, use precious minutes of my calling card, and call Jenna. Even her voice was such a comfort I struggled to hold back tears as I talked to her. We talked for a few minutes, which was about all I could afford. Then I went back to my room. My room-mate, who I dreaded meeting, hadn’t arrived yet. Most of the dorm rooms were, in fact, empty, as I had arrived a day or so before everyone else would. I unpacked, spreading a tiny, ephemeral bubble of familiarity – the toe-nail clippers grandma Haubert had bought for me, the shampoo Mom had provided, my CD collection and stereo – around the room.

That night, I slept without a fan for the first time in a long, long time. The absence of its comfortable hum, what I’d come to think of as my audio blanket, made the room seem huge and cold, full of tiny noises, creaks, empty spaces spreading off into the dark corners of the big, mostly empty building. I lay there and I hated that place.

The next day my room-mate arrived. He was about twenty-one going-on fifty. He apparently, by all observations, thought humor was a sin. I was surprised that he didn’t actually unpack a whip for repentant self flagellations, perhaps offering to let me borrow it whenever I might feel the need.

Fast forward.

Fortunately, Zion did not turn out to be entirely and seamlessly as bad as that first night. I put on my uniform, I began going to my classes. I ignored, as politely but as totally as I could, my room-mate. People began to sift into my life. Here are a few snapshots.

The Humorless Joker

I met him at dinner in the cafeteria, that first week. Where does one sit when one knows nobody in a semi-crowded cafeteria? Is there a handbook for this? There is that terrible awkwardness of joining a populated table, where conversations are clacking along just fine without you, and where your presence might not be perfectly welcomed, or (much worse) even noticed. On other hand, you hate the idea of sitting alone, hate the idea of missing out on those subtle first steps of the social dance, where friendships are seeded and sifted, because later, when the dance has picked up and everybody has settled on their varieties of partners, you find the steps are too thick and fast and you end up sitting along the wall holding a cup of punch in front of you like a shield, watching everyone else while trying desperately to avoid eye-contact with any individual person.

I sat down at a table with one other guy. It seemed safe, since there was no previous conversation to interrupt, but the possibility that I might be the ingredient to cause one to happen. His name was Nick. He was a skinny guy, latino, with lank dark hair like raven wings, always flopping over his brow and causing him to tilt and jerk his head, flipping the hair back into place. Nick was from Nebraska. He told me about his home, the farm he’d grown up on. His eyes were grave as he spoke, never leaving mine, studying me. I nodded and ate. He didn’t seem to need me to respond, so I didn’t. At the end, he asked me, his expression not changing, his eyes not leaving mine, if I believed him. It seemed like a weird question, but I was in a weird place. Maybe it was a Bible School Christian thing. We were, after all, supposed to be all about beliefs. I told him, in what I thought was a reassuring and meaningful voice, carefully tailored to contain no great emphasis, but just a statement of fact, that I believed him.

He scoffed at me, mirthlessly. He told me he was actually from New York City and that he’d been joking. His face still didn’t smile, his eyes were still locked on me. He apparently found it irresistibly gullible and ridiculous that anyway could seriously have believed he was from anyplace other than New York City, and especially not from anyplace as hopelessly backwards and un-hip as Nebraska. I, myself, grew up in Ohio. I don’t think I brought that up.

The English Twit

Another dinner, a week or so later. I had begun to meet more people, but we were all still inter-mingling, kicking each other’s social tires. I found myself at a table one evening surrounded by a new group containing several international students. One of them was this little English guy, who I found interesting, mainly, because he had that English accent. Here, I told myself, was part of the reason one went to college: to mingle with those of different cultures and backgrounds. I was enthralled. He chatted, in that natty little accent, with the entire group about serious spiritual issues, points of doctrine, differences in international church structure. I congratulated myself on being so urbane, on becoming acquainted, possibly even friends, with someone so… so… well, someone so English-sounding.

There was a six-inch rule at Zion. This meant that boys weren’t allowed to get within six inches of girls. No hand-holding. No arms around shoulders. No friendly hugs. And heaven forbid, no kissing, for God’s sake. (I’ll come back to the English twit in a moment, don’t worry.)

As I began to make friends at Zion, a few of those friends turned out to be girls. I wasn’t "interested" in them, per se. I have, however, always found it easy to befriend females, often easier than with those of my own gender. I was with a group of those new friends one evening, killing time, wandering the campus bookstore, trying not to spend my last four or five dollars. One of my female friends, Jill, was leaning over, looking at some backpacks, talking about something or other. Standing behind her, I spontaneously drummed lightly on her back with the sides of my hands, like a cartoon masseuse, making her voice vibrate. She smiled, amused, speaking with exaggerated slowness. We all laughed. It was silly and totally forgettable, just a bored bit of physical humor.

Someone called out, their voice piercing through the babble of the bookstore. It was the English twit, halfway across the store. His eyes were dreadful, serious, admonishing, and, so it seemed to me, grimly triumphant. "Six inches, Brother!" He called urgently. "Six inches!" And he watched, to make sure I’d stop violating the rule, possibly even drop to my knees in repentance on the spot.

In my mind, I strode over to him and without a word punched him in the neck, as hard as I could. He went down like a house of cards. Then I went back to my new friends and we didn’t even deign to mention the affair. Only in my mind, though.

Chris, the Little Rocker (and Friends)

I met Chris while standing in line for something, I can’t remember what. There we were, dozens of us, in the common room, all looking nearly identical in our grays and blues and red ties. Chris was ahead of me. He was little, almost rodent-like, but there was something I liked about him. There was something about him that didn’t fit in with the typical goddy little cookie-cutter personalities of the Zion devout. There was a patch sewn onto his backpack. It bore the name of some Christian rock group or other. I was, at the time, a great devotee of Christian rock music (maybe I’ll write about that later. But that’s a big maybe). I seized on that, having come to the very unpleasant realization that most Zion types, like my room-mate, listened pretty much exclusively to (shudder!) Praise Music. They sang along when they listened to it, as if they actually liked it. And they got … emotional… about it. I felt a little like Winston, in George Orwell’s 1984, daring to make contact with someone who might, might, share my unorthodox predilections, terrified to be found-out, but desperate for a confidant.

Chris, unlike me, was unapologetic about his musical preferences. We loved many of the same bands. He was passionate about music, partly because he himself had been the lead-singer for a Christian rock band back in his hometown. Not a famous band (even by Christian rock standards), but he was fiercely proud of this fact nonetheless. He came back with me to my dorm room, looked over my CDs. I had steadfastly refused to display them openly, lest my room-mate denounce me. And here we both were, in his presence, discussing bands with names like Bloodgood, and Tourniquet, and Barren Cross. Not just Christian rock bands, but Christian heavy metal bands. I watched my room-mate out of the corner of my eye. He never said anything. I felt very slightly, very cautiously, emboldened.

Chris introduced me to a small (I have to resist the urge to call them "rag-tag") group of similar-minded guys. There was Russ, the extremely amiable, slightly shy guy who’d been a paintball freak in his previous life (he had brought his paintball magazines with him, and the incredible depth and dedication of the tiny but busy world they represented shocked and amused me endlessly). There was Ben, one of the most "normal" guys there, slight, affable, a closet chess-player with a wonderfully expressive and sharp mind. There was Kevin, who insisted he had been the youngest guy to be a cop back in his hometown in Florida (Doogie Houser of the cop-field, we called him), whose ridiculous self-importance as such was perfectly off-set by his boyish, almost childish silliness and inane wit. There was Joe, who’d been a skater before getting God and coming to Zion, and whose loveable guilelessness and lack of demands on life was as sweet as a nut. Joe had a dozen or more slang terms for testicles, and he employed them in variations of the following sentence: "How about I kick you in the cluster‡ about ten times?" Roughly translated, this meant something like "that’s a dopey idea, smart-guy", or "I’ll learn you good". For example:

Me: "Hey Joe, can I drink one of your Cokes?"

Joe: "How about I kick you in the nads about ten times?"

It wasn’t so much the words, but the gentle smile and hopeful tone of voice he’d always say it with, as if he genuinely hoped you’d agree to it. I once told him kicking people’s units must be his spiritual gift. I drew a caricature of him with his foot hoiked back and a huge grin on his face. It was a poster for his ministry. He’s coming to your town to kick YOUR unit! The caption read.

Shortly after befriending this group, I learned a wonderful and liberating truth. Apparently my dorm was the serious dorm: the dorm where only the grimmest and most joyless students of God’s Word went. I was able to arrange to move out of that dorm and into the dorm occupied by my new group of friends. This made a huge difference in my overall attitude.

Christie and Sara

I apparently fall in love fairly easily. I only know this now, at this moment, as I am beginning to write about Christie and Sara, because I am recalling writing, elsewhere in this journal, about at least three other lost loves, and as I think on it, I can think of at least one more worth writing about. Hmmm. That seems, at least to me, to diminish the overall impact of the following story, and maybe that’s OK, because I don’t think I was technically in love this time. Still, it was a near thing.

I met Christie (the one I was smitten by) first, but I got to know Sara (the sister-like friend) a lot better. Ironically, they were room-mates. They shared a room in that forbidden Neverland known as the Girls’ Dorm. I think I set foot in there once, on a special cleaning duty or something, and I felt like a penitent taking a tour of Shangri-la. Anyway, I had seen Christie around campus several times before I met her. She was, to my peculiar and complicated tastes, the female equivalent of one of those desserts you find on the menu in a ridiculously expensive French restaurant, the kind of dessert with lots of curli-cues around it and a price that requires a downpayment and collateral, and a name like "Decadent Chocolate Cream-filled Suicide with Buttercream Demiglaze Wake".

She was tall (being tall myself, I’d always been oddly attracted to girls that were "built to scale"), with dark wavy hair and huge, brown eyes. She was breath-taking, meaning that, when I was looking at her, there would come a moment when I’d have to remind my brain to tell my lungs to breath, or else I’d rather embarrassingly faint. My other loves, looking back on them, were quite a bit more holistic, but I think most men (and maybe some women) would understand the ecstatic, drunken captivation of loving a creature of plain physical beauty, beauty of so many facets that it filled-in (at least for a while) those spaces that were normally reserved for intelligence, personality, similar tastes in movies, shared appreciation of Indian food, etc. It wasn’t that Christie lacked in any of those other areas. It was just that, for me, any other considerations were drowned out, for those couple of months, by the glare of her ethereal, uniquely perfect (by my standards) beauty.

I saw her for the first time in the commons. She was sitting at a little table with another guy (it was Tony, a guy from my dorm, dark, confident, just the sort of guy, I told myself, girls like Christie were normally seen with) and when I noticed her, I stopped. She glanced up, at almost the exact same moment I saw her, and our eyes met. Normally, when that happened, I’d jerk my eyes away, subtly but quickly. Don’t mind me, I wasn’t looking at you, my expression was carefully tailored to say. I was just glancing around the room, and I happened to look in your direction. I’ve forgotten you already. Carry on. This time, however, I forgot to look away. Part of my mind set off alarm bells that I was actually staring at this girl, but the alarms were distant, tinkling. Because, as another part of my mind chimed in with a secret, giddy whisper, she was staring back. Her expression didn’t change, but she was definitely looking at me, her eyes on mine. She didn’t smile, or frown, or raise her eyebrows. She just looked at me looking at her. Two seconds, maybe three, went by (but slowly), and then I finally broke my eyes away, did my glancing-idly-around-the-room trick. But the effect was spoiled, I knew. My heart pounded. I knew it wasn’t what it seemed like. She’d been looking toward me, not at me. There was probably a clock directly behind my head and she was trying to read the time, waiting for the gangly clod with the vacant expression to step aside. Maybe she was near-sighted and had forgotten her glasses, and what I thought was a long, meaningful look was actually just a bored stare at a tall, blurry shape. It was probably that. Had to be that.

It happened two other times before I ever actually spoke to her. It became hard to keep coming up with innocuous explanations for those looks, but I managed. I have a good imagination.

Sara, on the other hand, was cute. She wasn’t breath-taking, but she was cute. The best part of that was that I wasn’t afraid to talk to her. She had a delightfully bizarre wit and a quick mind. I think it started one day in class, when we were sitting near one another. I wrote a silly poem, something inane and goofy, called "The Tinsel Teacher" (if I can find it, I’ll include it here, at the end). She, being equally bored, read it over my shoulder. She told me she liked it, in a ridiculously dramatic and meaningful tone of voice, and I told her she could have it, matching her mock-graveness. She covered her heart with her hand, biting her lip as if she’d just been given the blessing of the Pope. The next day, she gave me a poem of her own, written in another class. It was called "Brother Pierce’s Tie". It was funny. We amused each other in the weeks to come with passing these ridiculous little short poems and free-verse inanities to each other, secretly handing them off like love letters as we passed in the halls between classes. I vaguely suspected that this was more than just an amusing diversion for Sara, but I didn’t pay any attention to that, even when she passed me the one with the title "I Love Ewe" and a little drawing of a sheep on the top. The first lines were, "I love ewe. Ewe are nice." I considered it, a little, then dismissed it. She probably didn’t really mean anything by that.

It occurs to me, again, this very moment, that my insecurities sabotaged me a quite a lot in the world of dating women.†

Christie and I finally met and talked one evening at dinner. We were at a table with at least a dozen other people, but she ended up sitting across from me. We talked, fairly innocuously, but we clicked enough to become what I was willing to call, very guardedly, friends. She became a part of my circle. We all went to the beach once, carpooling together in a gigantic 1972 Cutlass belonging to one of the guys in my dorm, laughing, running around, climbing rocks, and then, finally, as the sun burned low into the waves, collapsing on the hill overlooking the water and engaging in the sorts of long, meaningful discussions that belong only to Bible students and NOW members. On an evening a week or so later, I asked her to come along with Ben and another girl to go get donuts and coffee (which was the Zion equivalent of a night on the town). It happened before I even realized I was doing it. She said yes. It was the closest I ever came to asking her out. It wasn’t cheating on Jenna, I told myself, because there was no way in Gehenna that Christie was interested in going on a date with me. She was just going out with friends. There was no romantic intention or expectation. Surely not. Of course not.

Oh God, oh God, please, I prayed, please prove me wrong…!

I never did find out.

But speaking of which:

Russ’s Sister

I didn’t intend to cheat on Jenna (who ever does?). I don’t know. Maybe it wasn’t even cheating. Every pleasure was a guilty pleasure at Zion – eating a donut, seeing a movie, listening to the new CD from a beloved band—so it is hard, even in retrospect, to know what was really and actually a sin and what wasn’t. Russ’s sister came to visit him one weekend. She was also cute and also not breath-taking (but she had a blonde coyness that I, personally, found distracting). We all went to see a movie. She sat next to me. At some point, she said she was cold. I gave her my coat, a gigantic down-filled affair, to cover with. Eventually, somehow, as these things happen, we ended up shnuggled-up under that coat somewhat more than could be explained by being cold. We held hands most of the movie.

Later, in the dark, before curfew, we all went to a local park. I found, inexplicably, a bright yellow teddy bear lying in the grass near a stand of bushes. It was headless. I jokingly presented it to Russ’s sister (was her name Linda? I can’t recall), and to my surprise, she accepted it as if I’d somehow arranged for it to be there, just for her. She hugged it, smiling a funny, ironic smile.

I found out a couple of weeks later that she’d kept that headless bear. She washed it, somehow, and slept with it. This gave me a bizarre mixture of feelings. I never pursued it, though.

Brother Pat

Brother Pat was the headmaster of Zion. We were encouraged to call all the teachers, and yes, even each other, by the terms of endearment "Brother" and "Sister". We didn’t do this with each other, but we never failed to call Brother Pat "Brother" Pat. It fit, somehow, in his case. And not for the reason you’d probably think. Brother Pat was huge, fat in that round, roly-poly way that is more beach-ball than giant. He was in his late-forties, I’d guess, with grey hair and a grey beard, and we were all, every one of us, convinced beyond a question of a doubt that he was gay. It wasn’t just that he was un-married, and showed no apparent interest in finding any female companionship (not that we’d have known it anyway, of course). It wasn’t just that everything about his personality exuded a vaguely disconcerting sort of mooshiness. It was those things, and a hundred other tells, but mostly, enormously, it was his voice.

Brother Pat had that kind of high, lisping, ingratiating voice that is as quintessentially gay as pink triangles and good fashion sense. Is it homophobic, technically, to find such a voice vaguely repulsive? Maybe. That’s another blog (written, I might add, by another blogger). We didn’t dislike Brother Pat because he seemed to be gay. We disliked Brother Pat because he was (at least to us, and I’ll admit, perhaps unfairly) just one of those people who are by their nature really easy to dislike.

Once, my room-mate (the good room-mate, a guy named Tom) spontaneously concocted a song about Brother Pat, with accompaniment on his guitar. Tom was a good-natured guy, but because of some sudden and dramatic changes in the "Faith" financial policies of Zion during our time there, Tom got kicked out of school by Brother Pat. The apparent unjustness of it rankled us all immensely, stoking our already healthy dislike of the headmaster into a blazing furnace of righteous indignance. The song, which we recorded in its virgin spontanaeity, was fairly raw and superficial in its assessment of old Brother Pat. But damn weren’t it funny! A lyric excerpt:

(gentle melodic interlude)
All I can say is, Lord, please, grant me some napalm,
To put in their stuffing some day.
All I know is that He’s beyond the usual,
And what I’ve learned Is, Brother Pat, (dramatic pause)
You are a homosexual. (resume with increased tempo, rallying, building)
Oh, Brother PAT you are a big fat homosexual,
And I know that you really (indistinct, but sounds like "oughtta suck swine")
All I can say is that someday God will venerate
So go please stick up your butt a big fat grenade.
Thank you.

We played it over and over that day. Once we played it for a guy on our floor who, while we all loved him, was one of those guys that took it upon himself to occasionally tell the "hard truth" about the sins of his friends. His name was Dave, and while he was listening, he had that look on his face. Before the tune was finished, Tom looked Dave carefully in the eye and said "We know it’s wrong, Dave."

I know it was wrong for us to dislike old Brother Pat so much. We all knew it then. I think Brother Pat simply summed up everything about our experience at Zion, which, for us, was mostly not so great, in a neat, chubby, lisping, grey-bearded ball.

For me, Brother Pat came to represent everything I hated about Zion during a chapel service one day.

He was standing up there at the podium, after the service. We were all singing worship songs. I’ve never liked worship music, and I’ve always, especially since my days at Zion, been suspicious of people who really, really get into worship music. Worship music, it seems to me, is supposed to be for God’s benefit, not mine. I don’t like it, quite. It’s all just a little too schmaltzy for me. Too nice. Too… tame. Worship music at Zion, well, it was not something you laughed at or dismissed. Regardless of what denominational name Zion went by, in its zealous heart, Zion was that most misunderstood and legendary type of religious organization known simply by the word Charismatic. Not just a little bit, either. Zion was Glory-hallelujah, slain-in-the-spirit, Holy-rollin’, let-the-spirit-lead, prophesyin’ and speakin’ in the tongues of angels Charismatic. I’ll explain more about that later. For now, back to Brother Pat.

He stood there as we all sang the worship songs, me hankering to go get some lunch (or what commonly passed for it at Zion) but evidently the only individual there with such pedestrian and ungodly concerns. Brother Pat swayed. He had his head thrown back, his eyes shut, deep in the throes of worshipful ecstasy, singing and singing, his high tenor voice ringing out over the speakers, leading us through the choruses again and again. There was no end in sight. Presently, I stopped singing. I was getting angry. It was a cold, resigned anger, something I realized had been stewing in me for a long time. It was like a noise that doesn’t register to your ear at first, but then when you do notice it, you realize has been droning on for a long time.

For the first time, I dropped the pretense of like-minded, soulful rapture. I just couldn’t hold it up anymore. My hypocrisy muscles were exhausted. The anger, the hate, was crowding out my normal instinct to fit in and be like folks. I stared- no, I glared at Brother Pat, my arms dangling straight at my sides. There were no words to that anger, just raw sensations and instincts. There were a lot of angles and facets to my anger, but at that moment it was all about the way Brother Pat told us the words to each line of the choruses before we sung them, leading us along the way he’d undoubtedly heard the worship leaders on all those beloved Hosanna Praise albums. Surely he hadn’t forgotten that the chorus words were projected onto the wall behind him, as they always were, in letters a foot tall. Or that, for pretty much all of us, we’d sung these same choruses at least ten thousand times before. No, he did it because that was part of the stir, part of the massage. He did it because those were the cues to get the crowd whipped into a goddy, ecstatic froth. And there were lots and lots of people at Zion who positively lived for that froth, flung themselves into it desperately and passionately, tears streaming down their faces, blubbering, swaying, sweating.

Raise your hands, Brother Pat told us in his ingratiating, wheedling voice. All around the room, hands shot up. No one withheld. I didn’t withhold. My hands went up, too, and I hated myself for it, for mocking God and myself with a mere mimicry, a mere doglike obedience. I looked through a forest of arms and hands, most flung upwards with breathless abandon, some, at least, raised because this was the game, this was the way to prove holiness and penitence and closeness to God, and at least a tiny few, like my own, raised simply so as not to be found out, not to be pointed at and decried as unworthy, unbelieving, unbelonging. But I only raised my hands. I didn’t blubber, I didn’t sing. I stared straight ahead, through that forest of arms and hands, and my eyes were locked on Brother Pat.

Now waaaaaaaave your hands, Brother Pat cried over the music and the wailing, gibbering crowd. Waaaaaave your hands. Let’s all offer to God a waaaaaaaaaaave offering….!!!

I couldn’t. I didn’t. My façade fully crumbled. I dropped my arms to my sides. I gathered my books and I left.

And that was when my hate of Zion Bible College, for hate was what it was, poured into the convenient figurehead of Brother Pat. It was the moment when I stopped going along with the ridiculous displays of religious fervor because of my fear of being found out, when I realized I was now going along because I was actually being commanded, myself and everyone in that room, despite what might actually be happening in our hearts, to perform orgiastic displays of mutual, "corporate" worshipful ecstasy.

A fucking wave offering.

The Day of the Earth Stood Stupid

Chapel at Zion was deadly serious business. There were assigned seats. I honestly don’t know what the official purpose for that was, but I know that the end result was that I couldn’t sit with any of my like-minded friends and find some solace in their shared disdain and suspicion of the sorts of things that most often occurred during chapel (and it occurs to me that that very well might have been the official reason for assigned seating). All the men sat on one side of the chapel auditorium, all the women on the other. We all sat in the same seat every time. Mine was smack dab in the middle of a gaggle of guys from my original dorm—the serious dorm, if you recall. The looks on their faces as they filed into their seats, Bibles in hands, was grave and solemn, but also disquietingly intent. Hungry. They’d sit. They’d stare straight ahead. There was very little chatting or movement among them. They weren’t here for conversation. They were here to meet Gaaaaawd.

There were three elements to every chapel service (and we had chapel every weekday, at eleven AM). There was worship, then the message, then worship, always accompanied by an altar call. Like I mentioned earlier, at Zion, worship was serious business. Divine business. It started innocuously enough; choruses, always projected onto the walls; old standards that ninety-nine percent of us, having grown up in like-minded churches, had sung hundreds, thousands of times before. But the choruses were a cue. The choruses were when the devout really, really got God. There was no mistaking it. Getting God wasn’t a quiet, personal, intimate experience. It was loud. It was demonstrative. It was varied. For some, like the two Asian guys that always sat side-by-side front row center, it meant dropping onto their knees on the floor, sobbing uncontrollably, tears and snot running freely down their faces, repeatedly bowing full-length on the floor, flinging themselves forward and popping back up again, arms high, in what looked to me for all the world like a cartoon "Oh great swami! We’re not worthy!" caricature. For others, it meant hopping, two-footed, boinging up and down as high as they could go, their ties flopping and flailing around their heads. Then there were the gigglers. The guys in the row in front of me, from the serious dorm, ironically enough, were apparently going through a great giggling phase. They called it (I kid you not) laughing in the spirit. They’d end up collapsed on the floor, lying between pews or in the aisles (which, in a world of perpetually skirted females, sorta explains why they had the girls in the other half of the room), cackling, giggling, guffawing, breathless, helpless with an inane, directionless, delirious mirth that I found, more than the rest, positively creepy.

As I mentioned, Zion, being Charismatic, believed strongly in "letting the spirit lead". This meant that one never knew, precisely, when a chapel service might be over. No one ever complained about this, because we all understood that concerns as earthly and petty as lunch (especially lunch at Zion) were laughably trivial compared to the ecstatic, exhausting rapture of worshipping God for an hour or two. There was rarely an official ending to chapel. It just sort of petered out, the unwashed, such as myself, trickling out early to go eat. The truly righteous and devout remaining, remaining, until there were only a few left, congratulating each other silently and solemnly on being so perfectly united with God.

One day, though, things were different. Brother Pat led the worship service. It all started more or less as usual. Choruses on the wall. Brother Pat’s piercing voice reciting the lyrics to us as we sung them, enraptured, trembling. There were the sobbing penitents, the boinging, flailing dancers, the cackling laughers in the spirit crowding the aisles. But then, somebody got slain in the spirit.

If you’ve never seen anyone slain in the spirit, this is how it goes. One person is being prayed for, invariably up in front of a huge crowd of worshippers. This person is almost always being prayed for by a church leader, a pastor, a preacher, a prophet. The prayee is emotional, sometimes trembling, sometimes sobbing. The prayer is loud, commanding, and, incidentally, usually has a southern accent+. The emotion between prayer and prayee builds, builds, and then—WHAMMO! The prayer touches the prayee’s head (or, in some cases, whallops it) with the palm of their hand, and the prayee crumples to the ground as dead. This, apparently, is a sign of unusual, advanced goddiness, and is revered in Charismatic circles as the ultimate display of divine power through a minister. If Jimmy Swaggart is any indication, apparently it is also a great way to get goddy babes.

That day at Zion, during that chapel, somebody rediscovered Slaying in the Spirit. It happened down front, right before the huge, thronging, babbling crowd. There was a slow, vast movement as the prayee went down, a sort of slow-motion wave and a sudden quiet rippled over the crowd. It was as if the entire crowd shuddered, shivered. There was a moment of uncertainty, of awed wonder. It was a sign of God’s presence, certainly. But it was also a break in the typical corporate emotional coitus of worship. People blinked, looked around, waiting to see what everyone else would do.

Brother Pat arose from his seat on the stage, where he’d been calmly, proudly (though vaguely half-liddedly) watching the proceedings. He moved to the podium. He raised his hands. Then, after a long, pregnant pause, he began to moan.

The crowd, relieved, responded immediately. There was a vast, shuddering moan from the room as every eye watched, enthralled. Brother Pat moaned again, swaying slowly. He did it rhythmically, the high tone of his voice slightly breathless and trembling, vibrating. He didn’t say anything. He just led them in… in a moan offering, I suppose. And the crowd, eager and overcome, followed along, the emotion of the room rising, rising, tremulous, like an ocean wave cresting, curling, preparing to crash forward.

And then it did crash. The room exploded in a mutual climax of superheated emotional gratification. The laughers screamed, cackled, rolled on the floor clutching themselves. The dancers writhed, flailed, racked with spasms of delight. The tongue speakers babbled, the runners bounded, the kneelers flung themselves, leaving dark streaks of snot and tears on the nappy carpet. More were slain in the spirit. I saw the Prayers. They stalked around the room with purposeful strides, their eyes roaming the crowd, their right hands raised in preparation, palm out. The anointing was on these few, and boy did they know it. They merely touched the screamers, the babblers, the laughers, and down they’d go like bags of bricks. They lay everywhere. The dancers leaped over them, the Prayers stepped over them gingerly, delicately, never looking down, their eyes wide, full of fire, terrifying.
This went on first for a half hour past our normal lunch time. Then a full hour.

Brother Pat was alternately leaning on the podium, head bowed, one arm raised high over the thronging crowd, or he was seated on the stage, in his chair along the back of the platform, head bowed, nodding, arms raised. To my eyes, he seemed to approach the podium every time the crowd seemed to be settling ever so slightly. He’d approach and moan some more, apparently too enraptured to form words. The crowd would explode again.

By the time this had been going on for an hour and a half past lunchtime, I gave up. I gathered my things, climbed in shame and embarrassment over the bodies of the gigglers, the slain, threaded my way to the door. There was Ben, standing by the exit, arms crossed, his face blank, just watching. Russ was behind him, in the shadow of the alcove. I knew the look on his face. Russ wanted it, but he couldn’t seem to get it. He wanted to speak in tongues, and feel the gigantic electric God-surge of being slain. Russ desperately wanted to get close to God like all those others were, but he couldn’t. Russ didn’t think any of it was fake, or put on. He believed in it, and believed that God was singling him out as unworthy. I saw that look on Russ’s face, of misery and desire and pure and simple woe, and I wanted to climb onto the stage, bury my hands in Brother Pat’s fat, mooshy neck, and strangle the moans out of him.

Part of that rage was for Russ’s broken heart, but part of it, I know now, was for my own. Because deep down, I believed the same thing as Russ, feared the same thing. Deep down was the terrible fear that they were meeting God in that messy, cacophonous crowd, and that I was wrong, unworthy, rejected.

I came closer at Zion Bible College to abandoning my faith than I ever had before. Not because I was afraid God didn’t exist, but because I was afraid God just didn’t want me, didn’t see me as worth a laughing fit, or an emotional rapture. How could I be of God if I didn’t feel that trembling ecstasy of worship? How could God desire me, or I know him, if I was actually freaked-out by the fiery eyes of the Prayers, with their out-stretched, slaying hands. Obviously, one of two things was true: Either God was not the God I thought I’d known and longed for, or God Himself had turned me away, shut off His spirit from me whilst pouring it all over the hundreds of others in that room. Both thoughts were dreadful.

The few of us that ate lunch that day did so in a sullen, rejected silence. It was miserable.

I walked past the chapel building that day at about four-thirty. I could still hear the worship music echoing out, muffled by distance. I could still, faintly, hear the rapturous sounds of the gigglers, the dancers, the babblers, the prayers. I didn’t know, in that moment, who I hated more: them, God, or myself.

Fire and Desire

The Slain-in-the-Spirit fervor on campus lasted a few weeks. I dreaded chapel. On one hand, I was certain that the entire display was a self-generated farce, a religious/emotional gang masturbation designed to create a standard for judging who was the holiest one of all, simply by making it a matter of who could jump the highest, cackle the loudest, babble the tongues-iest, stay the longest, and most important of all, slay the most. After all, it’s a hell of a lot easier to judge those things than to measure the content of another’s heart.

On the other hand, I was equally certain that it was me that was wrong. They were communing with God in some way as deep, as inexplicable to me as the English language is inexplicable to a mosquito. I prayed to feel what they felt, I begged and pleaded that God would lay it on me as He obviously did to the rest of the masses at Zion. I tried desperately to prepare my heart for Him, to get it right, to guard my thoughts and sweep up the dust of my soul, to make myself worthy of God’s full expression and presence. Nothing worked. I tried to let my emotions go, tried to catch the wave as it passed over the crowd in chapel, but it always drifted right over me, skipping me. God was neglecting me, rejecting me, dismissing me, pouring Himself on everyone else around me, apparently indiscriminately, but always, always bypassing me. As if He didn’t know me. Or worse, knew me and decided He didn’t like me.

In the middle of this, Ben, Chris, Russ and the rest of our gang huddled like refugees. We didn’t talk about it much. Each of us, by degrees, was struggling with the same internal tug-of-war. We satisfied ourselves with silly rebellions, meaningless little bold stands.

I had a contraband television. Yes, one of the Zion rules was no televisions in your room. I don’t know why. I had a little black and white TV that could fit in my dufflebag. Russ and I were holed up in my room one night watching Total Recall, finding some solace in the mindless, silly violence of it. There was a knock at the door. We jumped up guiltily, turned off the TV, stowed it away somewhere, then I answered the door. It was Nick, the Humorless Jokester, who had sneered at me for believing his "joke" that he’d grown up in Nebraska. He needed to borrow something, I don’t remember what, a tie or a belt or something. He was dressing up to go to a tent meeting somewhere. He had that look in his eye, the one that said I’m King of the Holy Hill, I’m communing with the angels even as we speak, I gots the secret of the universe burnin’ on my tongue and I’m just itchin’ to lay it on somebody, and right now I’m lookin’ at you…

He was freaking me out, with that direct, burning stare. I told him I didn’t have anything like what he was looking for, but he didn’t make to turn away from my door. He just stood there, his face on fire with quiet, intent fervor. I started to close the door on him, slowly. He stopped the door with his hand, his face framed in the crack, then pushed it back open a little. He leaned in, bringing his face close to mine.

"You been slaaaiiiin yet?" He said. His voice was quiet, conspiratorial, almost leering. I was at a total loss to know how to respond. I stared at him. No words came. He didn’t blink. He didn’t move at all. "Fire and desire," he said, lowering his voice even more. "Fire and desire…"

I was sincerely freaked out. How does one respond to such a thing? Part of me wanted to laugh at him, scream at him, yank the door all the way open and ram him against the wall. Another part of me sobbed, if you were the Christian you are supposed to be you’d know what this means! You’d know what to say! You’d get dressed and go along with him, to be slain alongside everybody else, or maybe even to do some slaying! But God doesn’t want you! You aren’t even as good as this humorless asshole in God’s eyes!
On the razor-edge of that struggle, I simply pushed the door shut on Nick, against his gentle but persistent pressure, closing it on his grave, hungry face.

The Refrigerator

As we drifted into the chilly months of Fall in Rhode Island, I became hopelessly broke and consistently hungry (I may have already indicated that the food at Zion was neither good nor plenty). To remedy this, I took a job as a security guard at a hospital in Providence. The most difficult part of the job was getting there, since I didn’t have a vehicle. Fortunately, enough of my friends also worked there that there was usually someone to carpool with. Most of us had the late shift, from three in the afternoon until eleven at night. Apart from staying awake, it was one of the easiest jobs in the world. Each night we simply took a walkie-talkie from the charger in the security office inside the main building, then walked out to one of the several parking lots scattered around the urban center surrounding the hospital. We’d climb a small flight of stairs into a tiny guard shack which overlooked the parking lot. Our primary job, so far as I could tell, was to make sure none of the cars actually drove away by themselves. Or something.

I came to work prepared. In my dufflebag I usually brought the following:

1) Any homework (hah!)
2) A book to read, usually something by Dean Koontz, for whose work I had an inexplicable fascination at the time.
3) My little black and white TV, on which I could watch Batman the Animated Series at six.
4) Foodstuffs and drink, if I could afford them.
5) A radio/CD player with some of my favorite tunes.
6) A small ceramic heater (borrowed)
7) A Sega Gamegear (also borrowed; my favorite game was called "Columns")
8) Drawing and writing paper and pens/pencils.

I have always been pretty comfortable with my own company, so for the most part this was an easy job for me. I wrote stories and silly poems and the occasional letter. I drew lots of pictures. Eventually, two weeks in, I got my first check. It was for just under two hundred dollars.

I thought I was the richest man in the world.

The first thing I did was to bum a ride with a friend to McDonalds. I bought three Big Macs. One I ate in the car on the way back. The other two I ate in my dorm room. I was so stuffed I felt vaguely sick, but I didn’t regret it.

The second thing I did was to get some groceries. No more going to sleep hungry for me, no sir! I went with my friends to the grocery store, and I can’t imagine ever being happier spending money than I was on that day. I bought lunch meat and cheese, condiments, milk, cereal, bags of chips, various munchies. I came back to my dorm with two paper bags stuffed to overflowing. I started to unpack. Most of the goods would be left inside one of the bags, stored in the community refrigerator in the basement commons.

My room-mate, Tom, warned me. Food cannot be left unattended in the refrigerator, he said, and the dead certainty of his voice should have deterred me. It would be stolen, he added, filling in what my blank expression indicated I hadn’t understood. I laughed. Preposterous. I have always been a trusting sort. Come on, I said to him, this is a Bible college! I happily wrote my name on the bag, folded it over and pushed it onto the top shelf in the basement fridge.

It didn’t last even until the next morning.

All my food—my milk, my cheese, my lunch meat—everything I had worked for for two weeks, saved for, dreamed of, and then collected and bought on that joyous day at the Giant Eagle store… gone. They barely left me so much as a slice of cheese. But the bag was still there, of course.

I was enraged. But pointlessly so. What was I to do? I had never, ever, felt so completely disillusioned and forlorn.

I tried again. A week or so later. This time, I thought, I will protect my goods with a shield of conscience. I mean, come on, this is a Bible college! We are students of the Bible! I said this to myself, with great emphasis, as I wrote all over the bag that contained my food. I wrote in giant black magic marker words, covering my bag with references and verses, all of which pertained to thievery. Right along the top, in words two lines thick, I wrote "THOU SHALL NOT STEAL!"

The bag was empty the next morning.

I considered filling the bag again, then lying in wait all through the next night, hidden behind the couch in the commons, ready to jump out and apprehend the thieves. I knew, though, by then, that there was more than one thief. There were probably a dozen. With great sadness and disillusionment, I decided a loaf of bread, some cheese and a pack of Eckrich hard salami wasn’t worth instituting a nightly vigil for. And I gave up believing that my fellow students, who pranced and cackled and slayed with the best of them every chapel afternoon, had enough of a shred of actual active conscience to not steal my lunch.

The next day, in chapel, I watched them, energetically gyrating in all their myriad religious ecstasies, and I wondered which ones were expending energy they’d absorbed from the blissful noshing of my purloined groceries. And my hate of them solidified, hardened, crystallized.

The Four Young Turks

Not every waking moment at Zion was as bad as it would seem. My friendship with Ben, Russ, Kevin (Doogie Houser Cop), Joe (with the unit-kicking ministry), my room-mate Tom and others was sweet as a nut.
Tom liked to play Sonic the Hedgehog on the Gamegear. He was addicted to that game for a while. He’d play silently, intently, curled up on his bed as if ready to physically spring forward if the game suddenly required it. Then, whenever he’d lose a guy, he’d let out a great lurching spasm and a yell. It was always the same yell, and it was vaguely syllabic. It sounded like "SCHVEITZENHEIMEN!!" I am pretty sure that it was something made up, a sort of pig-german. But if it means something horrible, I apologize.

Being a Bible college, there was a strange pre-requisite for musical talent among the students, especially for the guitar. I suspected I was about the only guy in my entire dorm that was not a guitar player or, at that very moment, learning to be a guitar player. Tom was fantastic. Ben was learning. James, the soft-spoken, truly wise Canadian guy€ across the hall was as good as Tom. All over the dorm were guitars. One evening, Tom was idly picking and strumming in a corner of our room as several of us lounged around chatting, looking at comic books, not studying. James came over, brought his own guitar, and somehow, a spontaneous jam session ensued. It weren’t praise music, by Zion standards. It was, in fact, a sudden blending of talents, James’s style and Tom’s style, winding together, complimenting each other, spinning and lofting, like birds circling on higher and higher breezes. It rocked, a little, but mostly it was just a totally free-verse rhythm, joyful and frivolous. It was green sometimes, blue other times. It simultaneously went on for about ten minutes and two weeks, accompanied by low appreciative murmurs and words from the guys assembled. I looked around at those faces I had come to love, saw them smiling, nodding, jiving to the music, saying "yeah!" and "woo!" and for that moment, all the crap at Zion, all the horrible food and thieved salami and cacklers and fire and desire was worth it, just for that ongoing moment of joy, shared as a whole with my favorite people, the people that knew me and loved me, and who I knew and loved. I thanked God for them. To me, just maybe, that was real praise music.

I recorded it. I recorded a lot of spontaneous moments during those months, on a cheap old radio/tape player. I have a tape of it all somewhere. I’m going to find it and I am going to record it onto my computer somehow. If I do, I might link some of the best of it here. I may include a bit of the spontaneous jam session I described above. But I will definitely include the entirety of The Most Annoying Song in the World.

The Most Annoying Song in the World was recorded by a group of us that went by the name "The Four Young Turks". Ben, one of the Turks, was being taught to play guitar by Tony, another Turk, who was extremely good. Ben had learned a total of two chords, and he asked Tony if he could play a song using just those two chords. Tony said sure, but it’d be (here we go) The Most Annoying Song in the World. Ben saw this, of course, as a personal challenge. The next day, the song was born. A week later, it was recorded in secret (so to speak) in a disused bathroom next to the commons in the basement. Ben and Tony were on guitars, accompanied by Tom on bass and topped off by a small keyboard/drum machine. It became, in a tiny, underground way, a campus anthem. Copies were passed around as if they were copies of the Bible in communist Russia. The song was beloved by all the Zion outcasts, such as ourselves. It was a brow-knitting puzzle to everybody else, although for the most part, nobody who wasn’t part of "the Underground" ever even heard the song.

Until the Freshman Banquet.

Each class held an annual banquet. These were generally tasteful affairs, with Zion’s equivalent of fine dining and haute couture. All members of that year’s class would attend, along with school leadership, including Brother Pat, of course, and a remarkably intimidating old woman we all knew as Sister Evelyn. Sister Evelyn was that peculiar kind of old that, when she was in good spirits, made you want to find a street you could help her across, and when she was in nasty spirits, made you want to hide behind a bank vault door. She was rarely in what anyone could call good spirits, however. She had the jutting jaw and gigantic, inch-thick glasses of a world-class ear-grabber. She was the Pentecostal equivalent, I suppose, of Mother Superior.

Nobody screwed with Sister Evelyn.

Well, at this year’s Freshman Banquet, somehow, the Four Young Turks had been arranged to play. They were going to feature, of course, The Most Annoying Song in the World, which was, as far as I know, the only song they knew. Nobody quite understood how this came about. I suspect someone on the planning committee who was "in the know" suggested the idea to the rest of the planning committee, who were blissfully ignorant. The end result was that we all knew that when the Turks hit the stage, very few people in the crowd, particularly Brother Pat and Sister Evelyn, were going to know what hit them. None of us knew how they were going to respond. Expulsion, at a school like Zion, was never out of the question. We were pretty sure that wouldn’t actually happen, but only pretty sure. We almost called it off the night before.

Word had gotten around. When we all started setting up, an hour before the Banquet, we realized that there were an awful lot of folks from other classes hanging conspicuously around, grinning in a disquieting way. It was the sort of grin that said "I’d never do this kinda thing myself, but if you’re gonna do it, I sure as heck ain’t gonna miss it."

The Banquets always took place in the cafeteria. A small stage was set up, tablecloths and candles were placed on the tables. Strings of crepes were hung. We set up the stage with microphones and amps. I had written a skit to precede the drama. There was one element I desperately needed for the script, one essential but hard to find item that the script somehow couldn’t work without. Fortunately, there was a big guy in our class who did some handyman work on the side. He told me where I could find what I needed.

The Banquet began with a speech by Brother Pat. It was a standard boilerplate Bible School speech. We all attended with that kind of dazed concentration that belies accomplished attenders of speeches and sermons everywhere, who know how to nod and murmur assent wherever necessary, while letting their minds spin off elsewhere. Down in front of the stage, several rows of folding chairs were set up to accommodate the inexplicable number of sophopmores, juniors and seniors that had shown up to support their freshmen brothers and sisters. They all watched and listened with an unusual amount of polite attention.

Soon it was time for the skit.

We’d set up a dorm bed and a little desk on the stage, scattering the necessary room elements around so that everyone recognized the set as a typical Zion dorm room. Ben was studying at the desk. I came in loudly, slamming the door. Humor ensued. The script was in the classic Saturday Night Live style, taking one basic joke and replaying it in increasing absurdity. Ben was the serious, studying room-mate and I was the obnoxious, noisy room-mate, always promising to be quieter, to finally understand. Oh, yeah! Finals! I’d say, as if the idea had just occurred to me, as if finals was the kind of the thing that happened to other students. I promised to be quiet, assured him I was just going to get something to eat. This meant, of course, wrestling with increasing violence with a cellophane bag of chips, which I finally pulled apart so enthusiastically that they flew everywhere. Ben glared. I apologized, promised to be quiet, and then went on to more ridiculously noisy endeavors. Finally, I vowed that I got it, I understood. Quiet was the key. Mum’s da woid. In a stage-whisper, I told him I was just going to work a bit on that wobbly leg on my bed. I touched the bed as I spoke, demonstrating a very slight wobble. Quiet. Peaceful. Meditative. Ben glared, then finally, turned back to his books.

I pulled an electric circular saw from under the bed. I had been so glad to find a circular saw for this climax! The noise of it filled the cafeteria as I pretended to saw off the bottom of the bed leg. The crowd was perfect, roaring, laughing, hooting.

And that was the cue. Ben stood up, pushing the desk away. He confronted me as the rest of the Turks came onto the stage carrying their instruments. You want noise? Ben called to me. We’ll show you noise! And then they hit that first (of only two, if you recall) chords. It jarred through the room like a rusty saw.

The rows of chairs along the front emptied spontaneously as the song began. The crowd leapt up, laughing, screaming, roaring, delighted, conspiratorial grins on all their faces. The Four Young Turks were all dressed in vaguely Devo-esque black turtlenecks and black jeans. They all had their hair slicked straight back. They danced as they played, bounding and hopping as only white boys that don’t really know anything about how to dance can.

The Most Annoying Song in the World was sort of a punk song. With a few melodic, strangely mellow interludes. Punctuated with primal screams from Bill. It contained lyrics with phrases like "Kick ya in the knees, ohhh, what a bad day!" and "Magnanimous!" and "Just relax, there’s a guitar solo comin’ on!"

Across the cafeteria, behind the waving and shouting upperclassmen, the rest of the freshmen looked by turns confused, or delighted, or offended. Brother Pat stood, his lips pressed into a thin white line. At one point, I saw Sister Evelyn looking around the room for whoever was in charge of the sound, methodically dragging her index finger across her wattled neck in the classic "kill it" gesture. Nobody was in charge of the sound. We’d set it up ourselves.

The song finally reached its rather bizarre, draining climax. There were cheers, there were boos. The lights flashed. The Turks bowed.

And that, fortunately or unfortunately, is where my memory of that night peters out. Nobody got expelled. As far as I know, nothing was ever officially done or said about the appearance and performance of the Four Young Turks at all. After all, we hadn’t broken any actual rules.

But I just bet that a lot more oversight went into deciding on the entertainments for future banquets from then on.

Conclusion

I ended my time at Zion Bible College after one semester. Jenna drove to pick me up in her Dad’s Oldsmobile Delta 88. I didn’t take her on a tour or introduce her to any of my friends (partly because I didn’t really care for any of them to meet her, and partly because I was just so anxious to be shut of the place). I simply piled my things in the trunk, jumped in and left. We were on the road within half an hour of her arrival. We drove through the night.

I didn’t know if I would be going back next semester. I think I expected not.
I was not a great expert at keeping track of long-distance friends, so I have completely lost touch with Ben, Russ, Kevin, Joe, Tom and all the rest. But I do wonder, sometimes. Did they go back? Did they graduate? Did they find a way to mesh their own understanding and love of God with the crazed religious lunacy of the rest of the campus? Or did they drift, as I almost did?
I wish I knew. I wish I’d kept track of them.

There are times in life that are hard, that are full of challenges and conflicts, that, in the moment, seem so hopeless and difficult and aimless that you lose yourself in them, fearing you will never get through them. And then, eventually, you are through them. Time goes by and you look back with wonder on that time, and you say to yourself, "That wasn’t so bad. It had its dark moments, but really, it was kind of exciting. Why, I’d almost like to do that again, if just for one day." There are times in life, that in retrospect, you realize weren’t really as bad as they seemed.

Zion was not one of those times. Zion was exactly as bad as it seemed. I have wondered what became of my little refugee circle of friends. But I’ve never, ever wanted to go back to Zion.

*So far as I have ever observed, I am the only person I have ever known to actually call himself a people pleaser. Although even I don’t do it very openly. The problem is, as a people pleaser, I want people to like me. People like honesty. And yet, people seem to vaguely disdain People Pleasers. You see the conundrum, yes?

** An article of clothing that I am perversely doomed, by too much private Christian school, to think of as bookishly sexy.

‡ or "unit", or "grapes", or "package", etc, etc, etc. But always "about ten times."

† Recall that I was, at this time, carrying on a long-distance relationship with Jenna; a relationship that existed purely as a guilty exercise based on a balance between my belief that I owed her my devotion (because she, apparently, needed it so much) and the haunting, occasional insecurity that she was the best I’d ever be able to get.

+ Often worn just for the occasion.

€ Not that that’s a rarity or anything.

Dead Bird Walkin'...

Today, on the way to work, I heard the following story on the radio. It was a simple little blurb at the end of the news broadcast, the kind of story that newspeople like to call "lighthearted".

It is the day before Thanksgiving, and as is traditonal, the President has come forward and granted a pardon to the turkeys, two of them in this case, that had been carefully selected (by some sort of federal turkey committee, we must assume) to be served as the main course at the White House, come Turkeyday afternoon. This begs a rather cynical question, methinks. Are we to believe that President W. and the clan, along with the secret service and staff, are not, in fact, having the oh-so-traditional (not to mention yummy) turkey dinner on Thanksgiving day? Personally, I find that difficult to believe. Imagine it. There they all are, George and Laura and the twins, the Secret Service huddled around the kiddie table, all of them eating re-heated leftovers. "Nice goin', dad." One of the twins says ruefully. "Had to go and pardon the turkey again. Didn't you learn your lesson last year?"

The news story went on to explain what will become of the pardoned turkeys. They go to Disneyland. No kidding. They actually serve as grand marshalls at the Disneyland parade. One would think that eventually, somewhere along the chain of command, once the press stops paying attention and nobody is thinking about the famous freed birds anymore, that they are most likely gonna get eaten anyway. Mmmmmm, presidentially pardoned poultry...

I listened to this and I thought: We are a bunch of complete idiots.

I hear George W. Bush, like most presidents at this point in their term, is concerned about his legacy. Here's a way he could've really given his legacy an appropriate boost.

Imagine it: reporters and photographers gathered on the lawn of the rose garden, burbling amongst themselves, testing their equipment, readying their cameras and recorders. A blue platform stands at the end of the White House's side entrance, flanked by Secret Service and marines in dress uniform. George W. Bush emerges and the crowd applauds politely. Mr. Bush approaches the podium with the presidential seal on it, glances to the side, drawing everyone's attention to the two turkeys standing bewildered in cages displayed on the side of the platform. They are grand old birds, fat and docile, their feathers plumped out and their old lady's wattled heads looking resplendently red in the noon sunlight.

The president grips the podium. "Ladies and Gentlemen. Today, before you all, I hereby grant a full and unconditional pardon, effective immediately..." He pauses, smirking a little, glancing around the crowd of press and staffers. "To the butcher in charge of dressing these two delicious looking birds."

A man in the front row stands up quickly and dutifully. He is wearing butcher's apron and a high white chef's hat. He draws a butcher's knife from his apron belt as if it were a sword, then offers it handle-first to the commander in chief. Bush nods to the man, reaches down to accept the knife. He holds it up, grinning. "I'm gonna do it myself!" He exults. "I'm goan' EAT them mah' fahs."

And George Bush steps smartly over to the cage, yanks the first bird out and ...

Well, then pandemonium ensues. But still, that'd be a legacy maker, wouldn't it? I mean, does the president really make a statement by performing the same dopey, milquetoast idiocy that presidents have been doing for the past 59 years? Neh. Butcher them birds and eat 'em raw. That's what I say.

Fundamentalists and Left-Wingers: Seperated at Birth?

This is just an amusing and probably meaningless observation (probably, I say, but you never know, so pay attention):

There are always two kids of people in the world. Take any social see-saw and you'll find it's true: one is either an Elvis person or a Beatles person; a math person or a grammar person; a chocolate person or a fruit person; a Napoleon Dynamite person or ... well, just NOT a Napoleon Dynamite person.

One of the most polarizing social see-saws is the political/religious one. On one extreme end of this see-saw you have the ultra-conservative fundamentalist Bible-thumpers. These are the people who see Black Helicopters and the Illuminati behind most world events. They hoard batteries, guns and water for the imminent apocalypse. They home school, not because they believe they are better teachers than those in the public schools, but because they believe all teachers in the public school system are athiest/communist members of a leftist cabal bent on converting all children into anti-God homosexual PETA-members. On the other extreme end of the political/religious see-saw are the radical leftist ultra-spiritual mother-earthers. These people are the ones who believe religious dogma is a disease far deadlier than AIDs (which they secretly view as a badge of honor). On the other hand, they like crystals, and Wicca, and meditating to become one with the spiritual/universal plane. They eat organic vegan and consider meat-eaters murderers. They believe America is the most ultimately and irredeemably evil entity in the universe and indirectly root for terrorists to blow us all to smithereens. They would gladly die for the cause of A) someone's right to kill a fetus, or B) preserving the existence of a single spotted owl.

The interesting, amusing thing about people on both extremes of this spectrum, as my wife has recently noticed during a trip to a local health food store, is this: ultra-right-wing-fundies and ultra-left-wing-earthers, upon purely superficial inspection, look exactly the same! Take away the words on the bumper-stickers and T-shirts, and there is virtually no way to tell them apart, despite their drastically polarized belief systems!

Examples: both tend to be into health food, vitamins and natural remedies. That's why we first noticed this while in a natural food store: it is one of the few places where both factions of the political/religious see-saw intermingle with no apparent animosity. Fundies and Earthers both love the idea of healing through Royal Jelly and homeopathy. They both love all-natural organic foods and abhor irradiation and 16 letter words in ingredient lists. Positive-thinking and shark's cartilage and bee-sting therapy and the spiritual/psychic power of magnets; these are all favorites of both factions, strangely enough.

But it doesn't stop there.

Both sides look and dress similarly in many ways. Fundies and Earthers both tend toward an austere, plain form of dress. The women tend not to wear much make-up and to have rather cavalier attitudes towards shaving certain body-areas. The men like sandals and goatees and glasses. Both factions wear angry and provocative slogans about their core beliefs (and both factions have loads of core beliefs) on their persons in the form of t-shirts, buttons, patches, jewelry and caps. Both factions tend to have the same expression built into their faces: I dare you to disagree with me, the expression says, I'm pissed off about the state of the planet and the country and the way you're dressed and the things you're eating, so please PLEASE disagree with me so I can vent some rage on you with a self-righteous and endless diatribe.

Both factions are serious. Both have little or no sense of humor, except when it comes to sarcastic and vicious statements about those that disagree with them. Both are essentially unhappy. Both could have their worldviews summed up with the bumper sticker slogan, "If you aren't angry, you aren't paying attention".

Both the Fundies and the Earthers utterly hate anyone who disagrees with them. They both believe the other is Evil and Deadly. Neither are thinkers. They defend and attack their positions unquestioningly and instantly, as a purely reflexive action. They are, in short, miles beyond self-examination and introspection. Screeching about persecutions and offenses is their equivalent of sticking their fingers in their ears and yelling "Blah blah blah!" to block out any reasonable argument. Neither the Fundies nor the Earthers can bear to hear even the most calm dissent. And both, in their own way, believe God is irrevocably on their side.

Isn't it funny? In a more-or-less non-ha-ha funny kinda way? Despite what they may think, the Earthers and the Fundies are far more similar than they'd ever admit or imagine. They'd probably be best buddies if it weren't for the fact that they have to hate each other.

I am a Christian, and grew up around Christians. Many of them were and are, I am reluctant to admit, Fundies. Not quite the bomb-throwers some Fundies are, but some of them come close. They wear argumentative Christian T-shirts and caps and listens exclusively to Praise Music. They thinks abortion clinics that get bombed deserve it, although they wouldn't go plant any bombs themselves (in that respect they are a lot like the non-killing Muslims in my previous blog). Most of them are absolutely and unassailably positive of their convictions, although they detest and abhor any discussion that might cast any doubt on those convictions. They proclaim the house of their beliefs solid and able to withstand the onslaught of the most ferocious storm, as long as you don't actually approach that house, or touch it, or even look at it too closely, and certainly as long as no actual wind or rain is allowed to fall on it.

Whenever I visit my funadmentalist friends, I find myself praying a prayer like this: Oh God, protect me from absolute certainty. Protect me from never being able to listen to a reasonable argument, and considering it's veracity, even if it defies my deepest beliefs. Help me to always be ready to engage my brain before I engage my mouth. Help me to avoid the lure of self-righteous condemnation of those who disagree with me.

I don't want to be a moderate, necessarily. I don't want to be wishy-washy. I do have strong beliefs. I just want to be able to defend them with love and respect for those who disagree with them. I want to always know why I believe them- not just that I do- and to be able to explain those beliefs (and this is the important part) in a way that people can hear, not just in a way that makes angry noise.

I guess that must be what the Bible means when it says one can speak with the voice of angels, but if you don't speak with love, you're just flappin' your gums, making a ruckus, essentially annoying everybody.

At any rate, that's a bit off topic- just a little personal rabbit trail.

I just thought it was interesting that, when you remove the actual words, both sides of the political/religious see-saw look and sound almost exactly the same. They're like brothers in a civil war. By definition, they share the same earthiness and graveness, the same plainness and angry slogans and spittle-flying diatribes, the same utter intolerance of those who disagree. I guess this is a good thing for the rest of us. Makes them easy to recognize and avoid.

God save us from absolute certainty, and those who espouse it. They deserve each other.

The Muslim Mafia

I've been thinking about this for a long, long time, but I have refrained from saying much about it, either here or elsewhere, because of one very important factor.

This is going to be about Islam. The one factor that has kept me from making the strong statements and judgements I am, perhaps unfortunately, known for on this very timely subject is the fact that we have someone in our lives who is a devoted Muslim, a person whom we trust implicitly and who we like immensely. She is, in fact, something of an icon in the local Muslim community. She gives speeches on the subject and makes annual trips to Mecca, where she spends much time in prayer and quiet devotion. She is kind, caring, thoughtful, humourous, highly intelligent and generally just a joy to be around.

It is her I think of first when I begin to respond to the current events involving the Muslim world. It is her I think of when I see news footage of bearded men in turbans firing automatic weapons and speaking serenely of the death of my children. It is her I think of when I hear Islam referred to as a religion of peace.

Well, that is officially changed as of now. It was the Pope's speech that did it.

I didn't listen to the speech. I didn't even know, or care (being neither Muslim nor Catholic), that it was going on. The first I heard of it was the day after, when excerpts of it were being played on the radio and TV, and the first responses of the Muslim world were coming in.

As far as I understand it, the Pope quoted some ancient text in which a Muslim and a Catholic were discussing Islam. The Catholic said (and I very much paraphrase) "Show me anything new Muhammad brought to the world of religion, and I will show you violence and coersion." So maybe the essence of that idea is right, maybe it is wrong. What is extremely telling, however, is the response of the Muslim world in general. Frankly, I think it is funny, in a black-comedy sort of way.

"Call us and our Prophet violent, will ya!?" They shriek. "Take that back right now or we'll kill you and your children! Take it back or we'll burn your churches and piss on the ashes! We'll dance on the graves of your families! Take it back or die a thousand deaths! We'll show YOU to call us violent!"

I mean, really. If it wasn't true, it'd be a farce. It's Mel Brooks doing religion.

And it struck me as familiar somehow. I mulled it over and I finally realized what it was. It's not so much religion as farce: it's religion as mafia.

The traditional mafia M.O. (at least according to Hollywood) is for the pinstriped goombah to sell insurance to local businesses. "Pay us up and I can insure you against us smashing ya moichendise and maybe ya nose. At least until next month." The Muslim Mafia says "Pay us respect as a Religion of Peace and maybe we won't send our goons to saw off your head and bomb your churches. Until next month."

Sure, there are lots of Muslims who don't saw off heads and hide missiles in their basements. They aren't members of the Muslim Mafia. But what I find utterly dismaying, and frankly disgusting, about your average non-killing Muslim is that they will not, under any circumstance, condemn the actions of their hacksaw wielding brethren. Even our good Muslim friend, when I asked her about the violence and the killings enacted in response to those dopey Muhammad cartoons, essentially defended them by pointing out alleged atrocities performed against the Muslim world by the American military/political machine. She essentially said, "Well, Muslims are angry and oppressed, so any violent response is legitimate."

She would say that was not what she meant. In so may words. But that's what her response still boils down to. Hers, and that of the rest of the non-head-sawing-off Muslim world. "We've been opressed and insulted. You brought it on yourselves. I might not be planning to kill you and your family myself, but if other Muslims are, well, you probably deserve it. Also, don't you dare say we're violent. I'm not, so it's unfair to say Muslims are. I'll sue you if you say it. Or some other Muslim will bomb your house. So take it back."

There are terrorists in the Christian world as well, as many Muslims point out. Absolutely there are. The Ku Klux Klan is a prime example: murderous, hateful thugs bent only on death, coersion and intimidation. The vast majority of Christians, however, utterly and loudly condemn the Klan. They distance themselves from such loons, speak out forcefully against them.

The Muslim world won't speak out against their terrorists. They defend them, if by nothing else than their silence.

If there are atrocities being committed against Muslims by our soldiers or our government, we speak out against that, too. If our soldiers did indeed commit those awful rapes and murders in Iraq, I, for one, would see that they got the death penalty, quickly and economically. I do not, instead, defend their actions by pointing out that plenty of other American soldiers have been blown to smithereens by Iraq-made roadside bombs.

That, however, is what Muslims - even non-head-chopping Muslims - do. Ask any Muslim: was it OK for the terrorists to torture and mutilate and then dance proudly over the bodies of those two American servicemen? What do you think they will say? The words will vary, but the response will be along the lines of "Well, Muslims are offended and insulted and pissed off. I may not have done it myself, but I sympathize with those that do." No Muslim, in my experience or observation, will ever say "No. That wasn't all right. Paying back a wrong with raw vengeance is also wrong. I renounce that, and I reject those who call themselves Muslim and commit such acts."

Oh, how it would be refreshing to hear a Muslim say that. Oh how it would restore my faith in the Muslim world if they didn't simpy respond with their own allegations and angry threats. If they would stop justifying murder as a response to insults, or even disagreement. How refreshing it would be even if one Muslim said "We don't all want to saw off your head and kill your children, but I sympathize with the fear and trepidation you feel because of those of us who do!" Even that would amount to a monumental gesture towards understanding and something at least attempting reconciliation.

Instead, the Muslim Mafia sits serenely back and makes us a deal we can't refuse: Embrace us. Follow our dictates. Respect us as a Religion of Peace. Or we'll kill you. We'll probably kill you anyway, or die trying, because even those of us who wouldn't kill you won't lift a finger to stop those of us who will. But hey, that'll be later. For now...

That's a nice family you got there. Be a shame if anything happened to 'em...

Defective Hearts

I am married. To give some idea of how I feel about the woman I won, let me say that I pursued her, helplessly, rather unabashedly, and occasionally nearly against my own will, for ten years. She was one of my best friends all that time. We met when she came into my Dad's bookstore looking for a job and I, in a very uncharacteristic gesture of raw pursuit, took her phone number from her application and called her to ask her to go out with me. I loved her the moment I saw her. Yeah, yeah, cheesy and dopey, but true as the blue sky and the green earth below. I loved her helplessly and titanically and I knew, if this woman turns out to be half as spectacular as my heart said she was the first time I met her, I was smitten beyond words. I would chase her to the ends of the earth, woo her until my dying breath, for nothing more than a contented smile on her face and the knowledge that I put it there. And she ended up being even more than I expected. Love like this does happen. If I wasn't living it, I wouldn't believe it.

Hell. I AM living it, and half the time I don't believe it.

Still, we fight. I think we fight even more because we love each other so ferociously. It's ironic, but if you give it a little thought, it makes sense. So we had a fight on the way to church the other night. Like always, it was about some annoying, meaningless little thing that happens to be about the same emotional shape as something much bigger and more deeply rooted. For me, it's usually about the fact that, lovely as she is, my wife reminds me of my Dad, with whom I have always had a quietly desperate, arid relationship. One doesn't need a degree in psychology to know that bad father-child relationship crap is the best fertilizer to grow marital strifes in. Like all our other arguments, we proceed into them whole-hog, knowing we will eventually work through it and that out commitments to each other are rock solid, making such arguments relatively safe. On the other hand, I have been particularly raw about some of these issues lately, and this argument was really raking the wounds.

We arrived at church in a cloud of bitter acid, neither of us yet giving an inch and, for my part, feeling very hurt. I was in no mood to be at church. I could hardly bring myself not to snarl at people who approached me, and I was certainly in no frame of mind to hide what was happening between us for the eyes of polite society.

We went in. We sat down. The music started.

We go to a large church, a huge church. There were several hundreds of people in attendance that Saturday evening. I sat there fuming, stewing in emotions that felt, at the moment, like rejection and loss, like being misunderstood and uncared for. In that multitude, I felt utterly lonely and bereft, hollow as a gourd and lost as innocence.

And that's part of why I was so quietly shocked to see her in the row ahead of me, five or six seats down. It explains part of why I responded to seeing her so strongly, but it doesn't explain everything. Let me go back a bit.

For the sake of propriety I'll call this woman Sadie. I met her four years ago or so, when I first came to my church. When I met her...

How can I say this? How can I put it in the proper context without cheapening it? Bottom line: things like this shouldn't happen. That's what I thought when I met her. There shouldn't be the capacity for this in my heart. If there is, something is terribly wrong. If there is, hearts are defective. There's been a terrible mistake.

I am a man, and men, at least, will know what I mean when I say that you occasionally see or meet a woman and find yourself physically attracted to her. Big deal. The less scrupulous of us will fantasize about her. The very less scrupulous will pursue her and maybe woo her into an affair. Those of us committed to our marriages will recognize it as merely a knee-jerk meaningless erotic response and shut it down, think about Ernest Borgnine eating pizza or simply look the other way. This- plain sexual attraction- doesn't stop at marriage, and the best of us are trained mentally to deal with it and dismiss it. It's relatively easy, with practice.

Physical attraction is one thing.

Meeting Sadie, however, was different. Sexual attraction was part of it. Sure. In the same sense that grammar is part of a Shakespearean sonnet.

OK, I'm circling this, afraid to land on it, afraid of how it will sound and simultaneously afraid of diminishing it. Here's what it was: when I met Sadie, I loved her. You ask (as do I), was it like when I first met my wife?

A little. Maybe more than a little.

Being around Sadie was like being with someone you'd loved passionately in a previous life, loved with an intensity that was too strong for death to erase. Sadie was lovely to me; lovely in the classic sense. She effortlessly, apparently against her own will, exercised a totally specific magnetism upon me, so real and strong and palpable that I tended to overcompensate, fighting it. Where I would give a friendly hug to other people at church, or touch their arm while chatting, or even just shake hands, I never touched Sadie. I couldn't, for the terrible fear that somehow touching her might result in some sort of spontaneous reaction that would reveal the secret of my complete thrall for her for all to see. I couldn't touch her, not for all the awkwardness in the world, because I so desperately wanted to.

I stood ridiculously far apart from her when we talked. And here's the rub of it all-- because of certain involvements at church, we did have to talk. We had to spend time together. O Cruel Fate! I loved that time together and loathed it in equal parts! Of course she didn't reciprocate those feelings. I knew that. She was, like me, married, and apparently happily so. She was content and well-loved and completely beyond and above any such wild and reckless emotions, especially for me. I knew that. It had to be so. Because if it wasn't so... if she did reciprocate in her heart...

O cruel, awful, capricious fate.

But after a while, Sadie moved away. I didn't have to see her anymore. And that was good. Out of sight, out of heart. Because as much as she held me in her thrall, it was a useless, pointless, ultimately unfulfillable thrall. She moved away and I was relieved, because I wouldn't have to struggle with that horrible duality anymore. At least not overtly.

And then, that Saturday night at church, a year or so after she'd moved away, in the midst of a terrible, hurtful argument with my wife, there, in a crowd of thousands, was Sadie, only a few feet away. That seemed then, and it seems to me now, like one whopper of a coincidence. It turned me inside out.

I wasn't going to talk to her. Wasn't, wasn't, wasn't. So I stood off to the side at the end of the service and refused to look in her direction. But- and this was important! - I didn't duck out immediately. Sadie approached me. She touched my arm and smiled and greeted me. We talked for several minutes. She was back in town for a couple of days, visiting. Things were good for her. We exchanged trivialities. We stood about five feet apart.

Sigh.

I don't love her. I don't love Sadie. But I recognize, when I am near her, the capacity to love her, hugely and ferociously. The feeling is irrepressible. It is giddy and terrible and frightening and inspiring. But in the end, sadly, it is just insipid. Pointless. Empty. Silly. Ultimately, tragically, useless.

WHY is that possible? I assumed, growing up, that sexual desire for a variety of women wouldn't stop after marriage. I prepared myself for that. What I never considered, however, was the possibility that there would be more than one socket for abject adoration in my heart! That doesn't seem logical or right! Why would God design hearts that way? How can it not but lead to sadness and loss, or at the very least, this occasional sense of abject, pitifull emptiness at the Unfulfillable Wow? My picture of the romantic heart had been of a power junction with one socket: True Love Goes Here. And now, because of the timing of meeting Sadie again, so unexpectedly and poignantly, I was face-to-face with the fact that there are, apparently, more sockets. There may even be a whole line of sockets, a whole line of potential loves. This seems so horribly, unfairly wrong to me. To me, to my wife, even to Sadie.

So my wife and I, we worked out our problem that night. We rode home. We made up. But I was haunted by Sadie, by the love that wasn't, and couldn't be. It affected me. So the next morning, rather unexpectedly, I just told my wife about it.

She knew, of course. She wouldn't have brought it up, but she knew, and was glad we talked about it. Talking about it took some of the power of it away, which is understandable, I guess. That was a good thing, a healthy thing. My wife once again proved how unbelievably rare and wonderful she is by listening and empathising and helping me work through it. I told her because I choose her, always and forever, and I want to be current with her, and her with me. That is the intimacy of marriage, and I wanted it to be real. Talking about Sadie with my wife was essential. I discovered it after the fact, and so I am extremely glad I did it.

She said she saw us talking at church. She said she could see what was happening for at least one of us. The distance. The carefulness. The things that so obviously weren't happening, but could've been.

So that is the end of the story- what story there is. But I was left to wonder and worry over this idea of defective hearts. It just seemed wrong. Totally and unthinkingly stupid. Cruel. Dangerous. A cosmic bad joke.

I went for a bike ride in a local park, surrounded by trees and winding paths and one of those peculiar woods-bordered ponds that people in the midwest call lakes. I thought about defective hearts and did what I do best, which is yell at God. I am a petulant, argumentative, distrustful son to my heavenly Papa, but at least I talk to Him about it. I rail and I whine and I carp and I accuse. Fortunately, I know He made me this way and I know His love makes Him patient. I yell at Him about it because I believe, in my deepest heart, that God wants me to ask Him the hardest questions. If for no other reason than that it keeps me talking to Him.

I am an artist, thus I am visual. As I rode, I imagined my original idea of my heart-- a single power junction with one socket: True Love Goes Here. Then I imagined pulling back a curtain and seeing more sockets, identical to the first. I imagined standing back, taking in those additional sockets, then looking up, looking around, seeing additional rows of sockets, lined out above and below. In this odd little mind-movie, I took steps backward, widening my view, turning, and saw row upon row of sockets, lined up in stacks and columns, diminishing upward in a dim blur of perspective. I turned on the spot, and what I had thought was an intimate little room, a shrine to one love, one special socket, was instead a cathedral of mythic proportion, halls upon halls of sockets, each one a potential love, a power-connection to grandeur. All empty, however, except for my one special socket, the one with my wife's name on it.

And suddenly, as has happened on a few other occasions in my life, it was as if God put His hands gently on my shoulders and turned me-- just enough to shift my perspective a few degrees, to give me the slightest, tiniest hint of the view from His side of things. It was extremely subtle, but it made all the difference in the universe.

Maybe we were originally meant to love endlessly and perfectly. Maybe that is how we were designed way back at the beginning, in Eden. Maybe, rather than being a sign of defective design, all those necessarily dormant sockets represent a more perfect design than our fallen-ness allows us to explore. I imagined trying, in my fallen imperfection, to plug Sadie's love into one of those other sockets in my heart. What would happen? Would I experience love times two? That which I share with my wife and a new love, equal and unchallenged, for Sadie?

No. I couldn't. In my fallenness, my love-current is sadly limited. The current would split, and probably not equally. The result would be jealousies and unfulfillment. Frustration. Bitterness. Neither Sadie nor my lovely wife would get the love they deserved and I would most likely grow hard and empty, unable to love anyone with all my heart.

I sensed God very quietly telling me: It isn't the design of your heart that is faulty. Your fallen-ness, inherited from your father Adam, cuts you off from the ultimate love current, which means you simply cannot power more than one socket. That one socket is my gift to you, though. It is a hint of what is to come, once the curtain is pulled aside completely. Enjoy it as fully and unabashedly as you can! Let it be a tantalizing vision of what love might be like on the other side of this life, when the current won't be restricted!

And I thought-- maybe this is what Jesus meant when he said there isn't marriage in heaven. Maybe it's a heresy, but it feels right to me: maybe marriage isn't diminished in heaven, as I'd always rather despondently thought. Maybe all other relationships are simply elevated to the level and intensity of the best marriage relationship! If that is the case, I suspect earthly marriages will still have a special significance, perhaps in the same way that the Jews have a special significance to God, even though we gentiles are grafted into the tree. But still: I imagine a time out of this earthly life when all those sockets in my heart, which are necessarily dormant now, dark and empty, are lit up with some fantastically unlimited love current and we are all capable of loving endlessly and with complete fulfillment.

Then again, maybe that's all crap. I'm not gonna make a doctrine out of it. But it feels like if it is wrong, it is standing right next to the truth in the lineup.

Either way, I am back to a place where I am trusting God's nature. I am trusting His design. I sense, when I complain to Him about it, that He smiles indulgently and confidently and says to me in a joyful whisper: "Just you wait, son. Hang on. Wait it out. The truth of it all will blow you away. Trust me." And I can't help but smile myself, because I sense He can't wait to show me, can't wait to toss me, all of us, into the oceans of joy He's got waiting for us.

So I sigh a wry, relatively happy sigh and promise to wait it out a little longer.